May you have a blessed Christmas Eve.
My soul magnifies the Lord,
and my spirit rejoices in God my Savior,
for he has looked on the humble estate of his servant.
For behold, from now on all generations will call me blessed;
for he who is mighty has done great things for me,
and holy is his name.
— Luke 1:46-49, ESV.
The Magnificat, by Martin Luther
Mary confesses that the foremost work God did for her was that He regarded her, which is indeed the greatest of His works, on which all the rest depend and from which they all derive. For where it comes to pass that God turns His face toward one to regard him, there is nothing but grace and salvation, and all gifts and works must follow. Thus we read in Genesis 4:4, 5 that He had regard for Abel and his offering, but for Cain and his offering He had no regard. Here is the origin of the many prayers in the Psalter—that God would lift up His countenance upon us, that He would not hide His countenance from us, that He would make His face shine upon us, and the like. And that Mary herself regards this as the chief thing, she indicates by saying: “Behold, since He has regarded me, all generations will call me blessed.”
Note that she does not say men will speak all manner of good of her, praise her virtues, exalt her virginity or her humility, or sing of what she has done. But for this one thing alone, that God regarded her, men will call her blessed. That is to give all the glory to God as completely as it can be done. Therefore she points to God’s regard and says: “For, behold, henceforth all generations will call me blessed. That is, beginning with the time when God regarded my low estate, I shall be called blessed.” Not she is praised thereby, but God’s grace toward her. In fact, she is despised, and she despises herself in that she says her low estate was regarded by God. Therefore she also mentions her blessedness before enumerating the works that God did to her, and ascribes it all to the fact that God regarded her low estate…
But for this one thing alone, that God regarded her, men will call her blessed.
Whoever, therefore, would show her the proper honor must not regard her alone and by herself, but set her in the presence of God and far beneath Him, must there strip her of all honor, and regard her low estate, as she says; he should then marvel at the exceedingly abundant grace of God, who regards, embraces, and blesses so poor and despised a mortal. Thus regarding her, you will be moved to love and praise God for His grace, and drawn to look for all good things to Him, who does not reject but graciously regards poor and despised and lowly mortals. Thus your heart will be strengthened in faith and love and hope. What do you suppose would please her more than to have you come through her to God this way, and learn from her to put your hope and trust in Him, notwithstanding your despised and lowly estate, in life as well as in death? She does not want you to come to her, but through her to God.
… who does not reject, but graciously regards poor and despised and lowly mortals.
Again, nothing would please her better than to have you turn in fear from all lofty things on which men set their hearts, seeing that even in His mother God neither found nor desired anything of high degree. But the masters who so depict and portray the blessed Virgin that there is found in her nothing to be despised, but only great and lofty things—what are they doing but contrasting us with her instead of her with God? Thus they make us timid and afraid and hide the Virgin’s comfortable picture, as the images are covered over in Lent. For they deprive us of her example, from which we might take comfort; they make an exception of her and set her above all examples. But she should be, and herself gladly would be, the foremost example of the grace of God, to incite all the world to trust in this grace and to love and praise it, so that through her the hearts of all men should be filled with such knowledge of God that they might confidently say: “O Blessed Virgin, Mother of God, what great comfort God has shown us in you, by so graciously regarding your unworthiness and low estate. This encourages us to believe that henceforth He will not despise us poor and lowly ones, but graciously regard us also, according to your example.”
— Luther’s Works, Vol. 21: “The Sermon on the Mount and the Magnificat.”
Concordia Publishing House, 1999, 1956, 321-322.
Emphasis in original.