Maundy Thursday 2017

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“This is my body.”

“This is my blood.”

Praise the Father, who from heaven
Unto us such food has given
And, to mend what we have done,
Gave into death his only Son.

Then hold fast with faith unshaken
That this food is to be taken
By the souls who are distressed,
By hearts that long for peace and rest.

If your heart this truth professes
And your mouth your sin confesses,
Surely you will be his guest
And at his banquet ever blest.

— “Jesus Christ, Our Blessed Savior,” CW 313:7-8.

He is the word made flesh given to us.

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Maundy Thursday 2016

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God’s presence filled the temple in Jerusalem.  The Lord entered the temple when the

priests brought the ark of the LORD’s covenant to its place, into the inner sanctuary of the temple, to the most holy place, beneath the wings of the cherubim…  The temple, the LORD’s temple, was filled with a cloud.  And because of the cloud, the priests were not able to continue ministering, for the glory of the LORD filled God’s temple.

— 2 Chronicles 5:13-14, HCSB.

The curtain of the temple separated the ark of the Lord’s covenant from the people.  Only the high priest entered that most holy place, and only on the day of atonement.

But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance.

— Hebrews 9:7, HCSB.

On Good Friday, God ripped that temple curtain in two.

Jesus shouted again with a loud voice and gave up His spirit.  Suddenly, the curtain of the sanctuary, was split in two from top to bottom…

— Matthew 27:50-51, HCSB.

God removed the barrier.  God removed the barrier of sin between us with blood.

And as they were eating, he took bread, and after blessing it broke it and gave it to them, and said, “Take; this is my body.”  And he took a cup, and when he had given thanks he gave it to them, and they all drank of it.  And he said to them, “This is my blood of the covenant, which is poured out for many.

— Mark 14:22-24, ESV.

Our bodies are the new temple of God.  He gives us his spirit.  (1 Corinthians 6:19-20).  He also gives us his very body and blood.  This is his real presence.  The “body and blood of Christ are truly present and distributed to those who eat the Lord’s Supper.” (AC, article X).  (1 Corinthians 10:16).

It is important to recognize the real presence of God.  Those who do not recognize the holy presence suffer judgement.  The “Lord, whose name is Jealous, is a jealous God.”  (Exodus 34:14, ESV).

Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord.  Let a person examine himself, then, and so eat of the bread and drink of the cup.  For anyone who eats and drinks without discerning the body eats and drinks judgment on himself.  That is why many of you are weak and ill, and some have died.  But if we judged ourselves truly, we would not be judged.  But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world.

— 1 Corinthians 11:27-32, ESV.

The Lord is merciful.

Kyrie eleison.

Maundy Thursday 2015

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The Lord was in the temple, but on one good day Jesus Christ tore the temple curtain in two, from top to bottom.  (Matthew 27:51).  Was it so we could go in to him?  Or was he coming out to us?

He has come out to us in the Lord’s Supper.  And where he is, is a new temple.

Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.”  And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.”

— Matthew 26:26-28, ESV.

Our bodies are the new temple of God.  He puts his very real presence into us.

May the Lord bless your Maundy Thursday and Triduum.

In Flesh, In Us

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The church was fairly dark when I took this photo.  The sky shown in through the blue stained glass windows, illuminating the chalice, and enhancing its silver tone.  The altar area was gently illuminated by amber track lighting, which caused the gold on the altar to glow, and gave the background a warm color.  The crucifix was illumined by purple lights inside the altar.  (St. John recently purchased, and installed lights around the crucifix that can change their color according to the season).  I used a time delay, and let the camera’s lens drink in the light.  The picture is still a little dark, but I wanted the photo to reflect the dark reverent stillness of Lent.

The church was fairly dark when I took this photo.  An organist was practicing, but the place still felt quiet, silent, reverent.  The quietness of a holy place is a powerful solid stillness found in the whisper of God’s word and the awe of things sacred.  (1 Kings 19:11-13).

During our Lord’s first Supper, it was probably quiet.  The words He spoke were sacred: “This is my body.  This is my blood.  Given for you, for the forgiveness of sins.”  The reality was quiet and hidden, but it was also no less momentous than at any other time the Lord was with His people.  He was with His people through the sea and in the dessert.  He was with His people in the Tabernacle and in the Temple.  At the dedication of Solomon’s Temple

fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled the temple.  And the priests could not enter the house of the Lord, because the glory of the Lord filled the Lord’s house.  When all the people of Israel saw the fire come down and the glory of the Lord on the temple, they bowed down with their faces to the ground on the pavement and worshiped and gave thanks to the Lord, saying, “For he is good, for his steadfast love endures forever.”  [2 Chronicles 7:1-3, ESV].

The Lord was in the Temple, but on one great day, from one sundown to the next, Christ tore the Temple curtain in two.  Was it so we could go in to Him in Jerusalem’s Temple?  Or was He coming out to us?  He has come out to us in the Lord’s Supper.  And He puts His real presence into our bodies.  We, our very bodies are the new Temple of God.  We are God’s Temple/Church/Congregation.  When His Temple assembles in congregation, there He is in the midst of them.  There He is inside of us.

Take and eat.  This is my body.  This is my blood.  We are our bodies, and we are the physical Temple of God.  We are the physical place on earth where God can be found, where He puts His very real presence.  He is in human flesh, in bread, in wine, in us.

May you have a blessed Maundy Thursday.

My Soul Magnifies the Lord

My soul glorifies the Lord
and my spirit rejoices in God my Savior,
for he has been mindful
of the humble state of his servant.

From now on all generations will call me blessed,
for the Mighty One has done great things for me—
holy is his name.

His mercy extends to those who fear him,
from generation to generation.

He has performed mighty deeds with his arm;
he has scattered those who are proud in their inmost thoughts.
He has brought down rulers from their thrones
but has lifted up the humble.
He has filled the hungry with good things
but has sent the rich away empty.

He has helped his servant Israel,
remembering to be merciful
to Abraham and his descendants forever,
even as he said to our fathers.

Virgin Mary.

This is the Magnificat by the holy Virgin Mary as recorded in Luke 1:46-55 (NIV).  It received its name from the first line which is often translated: “My soul magnifies the Lord.”  Mary sang this paean after the Almighty God became incarnate inside her.  Every time we receive the Lord’s Supper, we receive the incarnate body of Almighty God in us.  May our souls, like Mary’s, magnify the Lord in response to His great gift.

Lord’s Supper: Remaining Elements 2

The Lutheran Reformers were concerned about reserving the consecrated elements for Christ’s instituted sacramental use.  In other words, consecration, distribution, and eating were sacramental; but a Corpus Christi procession was not sacramental.  Nonetheless, they did not countenance disrespect for any consecrated element:

When a young clergyman named Adam Besserer

“carelessly mixed consecrated and unconsecrated hosts, he was suspended from his duties and placed under arrest pending a ruling from Wittenberg.  Luther’s written opinion declared that the pastor was guilty not only of negligence but also of despising God and man by publicly treating consecrated and unconsecrated hosts alike.  His judgment was that the pastor should be released from prison but expelled from the churches.”

The Blessings of Weekly Communion at 254, by Wieting;
citing Stephenson, “Reflections on the Appropriate Vessels,” 16.

Luther also wrote to another pastor who had cited the doctrine of sacramental action to justify mixing consecrated with unconsecrated hosts saying, “Perhaps you want to be considered a Zwinglian,” and “the Lord whom you oppose will oppose you in return.”

IHS represents Jesus\' name in Greek.

(Luther’s First Letter to Wolferinus: Concordia Theological Quarterly; October 1979).

The Formula of Concord incorporates Dr. Luther’s definition and explanation of the sacramental action (in the Solid Declaration, Article VII The Holy Supper, paragraph 87).

The consecrated elements must always be treated reverently, in other words with fear, respect, affection, and honor.