Happy Epiphany 2018.
Christ always received worship and adoration from the angels, for He always was God. Now they are adoring Him also as man.
— Blessed Theodoret,
Book of Concord, Catalog of Testimonies (632).
That the nature received from us is a participant in the same honor of Him who received it and that no difference in worship appears, but the divinity which is not seen is worshiped through the nature which is seen—this surpasses every miracle.
— Blessed Theodoret,
Book of Concord, Catalog of Testimonies (629).
And God said,
This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations:
I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth. When I bring clouds over the earth and the bow is seen in the clouds, I will remember my covenant that is between me and you and every living creature of all flesh. And the waters shall never again become a flood to destroy all flesh.
When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.
— Genesis 8:12-16, ESV.
The LORD is slow to anger and great in power, and the LORD will by no means clear the guilty. His way is in whirlwind and storm, and the clouds are the dust of his feet.
— Nahum 1:3, ESV.
The voice of the Lord is over the waters;
the God of glory thunders,
the Lord, over many waters.
The voice of the Lord is powerful;
the voice of the Lord is full of majesty…
The Lord sits enthroned over the flood;
the Lord sits enthroned as king forever.
May the Lord give strength to his people!
May the Lord bless his people with peace!
— Psalm 29:3-4, 10-11, ESV.
And behold, the Lord passed by, and a great and strong wind tore the mountains and broke in pieces the rocks before the Lord, but the Lord was not in the wind.
— 1 Kings 19:11, ESV.
The Lord is everywhere, in the wind, in the flame, in the wild and powerful things. But he is in only particular places for us: in a gracious word, in bread, in wine, in body, in blood, in a baby in Bethlehem, on the cross. We could never withstand the whirlwind if Christ had not come in the flesh for us.
He made the storm be still,
and the waves of the sea were hushed.
— Psalm 107:29, ESV.
[Jesus] awoke and rebuked the wind and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm. He said to them, “Why are you so afraid? Have you still no faith?” And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?”
— Mark 4:39-41, ESV.
He took our bad, and replaced it with his good. This Friday is good.
How blest shall be, Eternally
Who oft in faith will ponder
Why the glorious Prince of life
Should be buried yonder.
O Jesus blest, My Help and Rest,
With tears I now entreat you:
Make me love you to the last
Till in heaven I greet you.
— “Oh, Darkest Woe,” CW 137:4-5.
The colors and light in the photograph are soft and heavenly because the harsh cross that Christ endured is the way to heaven. Good Friday is the way to Resurrection Sunday.
“It is finished!”
“This is my body.”
“This is my blood.”
Praise the Father, who from heaven
Unto us such food has given
And, to mend what we have done,
Gave into death his only Son.
Then hold fast with faith unshaken
That this food is to be taken
By the souls who are distressed,
By hearts that long for peace and rest.
If your heart this truth professes
And your mouth your sin confesses,
Surely you will be his guest
And at his banquet ever blest.
— “Jesus Christ, Our Blessed Savior,” CW 313:7-8.
He is the word made flesh given to us.
They spread their cloaks and palm branches on the road, and shouted, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!”
Jesus, the King of All, entered Jerusalem. He fulfilled the word of the prophet that said, “Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey,” (Zechariah 9:9, ESV).
Hosanna, loud hosanna,
The little children sang;
Through pillared court and temple
The lovely anthem rang.
To Jesus, who had blessed them,
Close folded to his breast,
the children sang their praises,
The simplest and the best.
— “Hosanna, Loud Hosanna,” CW 130:1.
Blessed is He who comes in the name of the Lord!
Please pray for the Christians murdered in Egypt today.
Happy New Year and Merry Eighth Day of Christmas.
Almighty and ever-living God, You make us both to will and to do those things that are good and acceptable in Your sight. Let Your fatherly hand ever guide us and Your Holy Spirit ever be with us to direct us in the knowledge and obedience of Your Word that we may obtain everlasting life; through Jesus Christ, our Lord.
— “For divine guidance” prayer, LSB, 310.
“Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.” (James 1:17, ESV).
May you have a blessed Christmas Eve.
My soul magnifies the Lord,
and my spirit rejoices in God my Savior,
for he has looked on the humble estate of his servant.
For behold, from now on all generations will call me blessed;
for he who is mighty has done great things for me,
and holy is his name.
— Luke 1:46-49, ESV.
The Magnificat, by Martin Luther
Mary confesses that the foremost work God did for her was that He regarded her, which is indeed the greatest of His works, on which all the rest depend and from which they all derive. For where it comes to pass that God turns His face toward one to regard him, there is nothing but grace and salvation, and all gifts and works must follow. Thus we read in Genesis 4:4, 5 that He had regard for Abel and his offering, but for Cain and his offering He had no regard. Here is the origin of the many prayers in the Psalter—that God would lift up His countenance upon us, that He would not hide His countenance from us, that He would make His face shine upon us, and the like. And that Mary herself regards this as the chief thing, she indicates by saying: “Behold, since He has regarded me, all generations will call me blessed.”
Note that she does not say men will speak all manner of good of her, praise her virtues, exalt her virginity or her humility, or sing of what she has done. But for this one thing alone, that God regarded her, men will call her blessed. That is to give all the glory to God as completely as it can be done. Therefore she points to God’s regard and says: “For, behold, henceforth all generations will call me blessed. That is, beginning with the time when God regarded my low estate, I shall be called blessed.” Not she is praised thereby, but God’s grace toward her. In fact, she is despised, and she despises herself in that she says her low estate was regarded by God. Therefore she also mentions her blessedness before enumerating the works that God did to her, and ascribes it all to the fact that God regarded her low estate…
But for this one thing alone, that God regarded her, men will call her blessed.
Whoever, therefore, would show her the proper honor must not regard her alone and by herself, but set her in the presence of God and far beneath Him, must there strip her of all honor, and regard her low estate, as she says; he should then marvel at the exceedingly abundant grace of God, who regards, embraces, and blesses so poor and despised a mortal. Thus regarding her, you will be moved to love and praise God for His grace, and drawn to look for all good things to Him, who does not reject but graciously regards poor and despised and lowly mortals. Thus your heart will be strengthened in faith and love and hope. What do you suppose would please her more than to have you come through her to God this way, and learn from her to put your hope and trust in Him, notwithstanding your despised and lowly estate, in life as well as in death? She does not want you to come to her, but through her to God.
… who does not reject, but graciously regards poor and despised and lowly mortals.
Again, nothing would please her better than to have you turn in fear from all lofty things on which men set their hearts, seeing that even in His mother God neither found nor desired anything of high degree. But the masters who so depict and portray the blessed Virgin that there is found in her nothing to be despised, but only great and lofty things—what are they doing but contrasting us with her instead of her with God? Thus they make us timid and afraid and hide the Virgin’s comfortable picture, as the images are covered over in Lent. For they deprive us of her example, from which we might take comfort; they make an exception of her and set her above all examples. But she should be, and herself gladly would be, the foremost example of the grace of God, to incite all the world to trust in this grace and to love and praise it, so that through her the hearts of all men should be filled with such knowledge of God that they might confidently say: “O Blessed Virgin, Mother of God, what great comfort God has shown us in you, by so graciously regarding your unworthiness and low estate. This encourages us to believe that henceforth He will not despise us poor and lowly ones, but graciously regard us also, according to your example.”
— Luther’s Works, Vol. 21: “The Sermon on the Mount and the Magnificat.”
Concordia Publishing House, 1999, 1956, 321-322.
Emphasis in original.
The light shines on the water.
The Spirit of God hovered over the waters at both creations: in the beginning (Genesis 1:2) and at Jesus’s baptism (Matthew 3:16). God cleanses and recreates through the washing of baptism. Simple water does not do this, but rather God’s word added to the water. Jesus is the Word of God, and He went into the water to be baptized.
“Baptism is not simple water only, but it is the water included in God’s command and connected with God’s Word.” Baptism “works forgiveness of sins, delivers from death and the devil, and gives eternal salvation to all who believe this, as the words and promises of God declare.” “Christ, our Lord, says in the last chapter of Mark, ‘Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.’” (Mark 16:16).
— Martin Luther’s Small Catechism.
At the Holy Family Shrine in Nebraska a channel of water leads to the sanctuary. This water symbolizes baptism which saves us. In baptism, God puts his name on us, adopts us, and makes us part of his family. We become his, and come under his protection, he brings us into his sanctuary. Through baptism God works faith in our hearts.
For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, in which he went and proclaimed to the spirits in prison, because they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ …
— 1 Peter 3:18-22, ESV.